Truth Without A Christ Context

LeRon Shults, former professor of theology at Bethel Theological Seminary, wrote:

From a theological perspective, this fixation with propositions can easily lead to the attempt to use the finite tool of language on an absolute Presence that transcends and embraces all finite reality. Languages are culturally constructed symbol systems that enable humans to communicate by designating one finite reality in distinction from another. The truly infinite God of Christian faith is beyond all our linguistic grasping, as all the great theologians from Irenaeus to Calvin have insisted, and so the struggle to capture God in our finite propositional structures is nothing short of linguistic idolatry.

This is a fantastic thought but woefully incomplete. This is truth without the context of Christ. Yes, Christianity (and all the major monotheistic religions) confirm that God is infinite and beyond description. However, if an infinite God wants to communicate to a finite being, He will limit Himself in that revelation.

When a parent speaks to a child, do they use their "native" adult language? Maybe that parent holds a doctorate degree. Do they use high-brow academic language when speaking to their toddler? Aren’t family physicians taught to limit their technical jargon when communicating to their patients?

Christianity says that the infinite God has revealed Himself in a finite way. This is profound when you consider that this finite way was in the physical form of Jesus Christ.

Christ is the ultimate set of propositions. The Scriptures literally call Him “The Word”. The very statement “There are no absolutes.” is an absolute statement.

With the above said, let me also write against the other extreme. God cannot and should not be reduced only to a set of propositions. The scriptures describe this “Word” as living, walking, breathing, talking, dying and resurrecting. He healed the sick, gave sight to the blind and loved all. Unlike other gods who claim to love us, He proved it by giving His life, something your average god can’t do.

BTW, this answers the age-old philosophical question, “Can God create a rock that He can’t lift?” Yes He can and He did. He is infinite so He CAN limit Himself. He HAS limited Himself so that we can know Him. We cannot know the infinite. This doesn't mean He is limited in ability, only in presentation to us.

In other words this God who is infinite in ability, has limited His will. The Godliest thing we can do is to do the same. THIS is why belief in the Christian God is tied to morality, character and integrity.

But people that reduce God to just black and white, tend to be dogmatic out of what appears to me to be a sense of insecurity. I think they are insecure with NOT knowing. This is antithetical to the idea of faith.

Faith is a moderation of belief. It is to believe something enough to not be a persistent, consistent skeptic but to doubt it enough to not be dogmatic. Anything else is extremism of belief. At least that’s what I believe, but I can’t be for sure.

The World Screams FAITH!!!

Nature abhors certainty.

For theists such as myself, if the cosmos were created in such a way as to place the earth at its center, perhaps in a universe where the earth was the only planet in existence, it would be more difficult to be an atheist.

Atheism is no walk in the park either though. The fact that the earth exists at the precise distance from the sun to allow for life as we know it to exist, screams intelligent design. The odds of the earth's precarious position coming about by random processes and chance are astronomical.

As a result, neither theists or atheists can hold on to their worldviews with certainty. BOTH viewpoints require faith.

And as I've stated in a previous blog, faith is volitional. Faith says more about our hearts and what we want the world to be, then it does about how the world might actually be.

This is why two people can look at the same world and interpret it in totally different ways, and both have equally logical and strong arguments to support their positions. Debate victories usually go to the best debater, not necessarily to the person who is right.

It is as if the world was designed to force us to have faith. And if faith is volitional, tied to our wills, then it is as if something, or better yet someone, is testing our hearts, asking us to choose....

Faith Balances the Extremes

Faith is belief in moderation, the opposite of extremes, the antithesis of the "one-ended stick".

It is obvious that faith can't exist without belief. Whenever Jesus encountered someone who struggled with belief, He would commonly ask, "Where is your faith"?

But notice that He also never asked, "Where is your certainty?"

Just as faith is impossible without belief, it is equally impossible without the presence of doubt.

If you are absolutely 100% certain of any belief, it can NOT be defined as faith. No one has FAITH that they are going to die. No one has faith that the sun will come up tomorrow (although it IS possible, but extremely unlikely that it will NOT come up).

If faith is a belief that is the mean between doubt and certainty, than it appears to in the middle between two extremes.

So why is it that people of faith so often find themselves at the fringes of life?

If you do NOT have faith, then what are you left with except to believe only in that which can be proven with certainty (which is very little) or with a perpetual skepticism that leaves your mind unhinged.

"Let beliefs fade fast and frequently, if you wish institutions to remain the same. The more the life of the mind is unhinged, the more the machinery of matter will be left to itself." - G.K. Chesterton, Orthodoxy, pg 60.

Such thinking changes nothing, not even its adherent.

I once heard a local pastor say it this way: "If your faith hasn't changed you, then you need to change your faith."

Distracted by meaninglessness, surprised by joy

Is God merely an invention of the human mind to account for death?

This is a fair and common question.

What is the most certain thing that will happen to every living being on this planet and in the known universe?

Is it not death?

What idea is the most uncertain belief held by the greatest number of people in the known universe?

Is it not God?

What is the vehicle to belief in God if it is not faith? And what is faith if it is not a belief that contains no ounce of doubt? Can someone be a person of faith without also embracing the mystery that comes with doubt?

And what does it mean to embrace mystery, if one doesn't also embrace the very questioning process?

Why is it that people who do NOT believe in God go so far out of their way to avoid thinking about this most obvious and certain thing? Why do the skeptics live their lives embracing any distractions that numb their senses to this one universal certainty?

Is it really in our best interests to only embrace certainty, when the most certain thing is death?

Are our distractions inventions of the human mind to avoid God?

Is it not true that the believer is sure about the most certain thing, and the skeptic most doubtful?

Does it not even follow that the believer is most certain about the most important things in life, while the nonbeliever is only certain about the least important?

I close with excerpts of G.K. Chesterton's Orthodoxy (pages 91-92):

"The sceptic may truly be said to be topsy-turvy; for his feet are dancing upwards in idle ecstacies, while his brain is in the abyss."

"Christianity satisfies suddenly and perfectly man’s ancestral instinct for being the right way up; satisfies it supremely in this; that by its creed joy becomes something gigantic and sadness something special and small."

"Christianity satisfies suddenly and perfectly man’s ancestral instinct for being the right way up; satisfies it supremely in this; that by its creed joy becomes something gigantic and sadness something special and small."

"We can take our own tears more lightly than we could take the tremendous levities of the angels. So we sit perhaps in a starry chamber of silence, while the laughter of the heavens is too loud for us to hear."

"Joy, which was the small publicity of the pagan, is the gigantic secret of the Christian."

Now, what was the question again? :-)